|Deirdre Nansen McCloskey|
|Distinguished Professor of Economics, History, English, and Communication
University of Illinois at Chicago
Professor of Economic History, Gothenburg University, Sweden
Deirdre McCloskey is an economist, historian, and rhetorician who has written sixteen books and around 400 scholarly pieces on topics ranging from technical economics and statistics to transgender advocacy and ethics. She is known as a "conservative" economist, University-of-Chicago style (she taught for 12 years there), but protests that "I'm a literary, quantitative, postmodern, free-market, progressive Episcopalian, Midwestern woman from Boston who was once a man. Not 'conservative'! I'm a Christian libertarian." Her latest book, Bourgeois Dignity: Why Economics Can't Explain the Modern World, argues that an ideological change, rather than saving or exploitation, is what made us rich... more »
Deirdre McCloskey is taking part in a "Shakespeare and Economics" panel at the 2015 Allied Social Science Associations meeting in Boston. Her presentation, based on a portion of her forthcoming book Bourgeois Equality, is titled "Bourgeois Shakespeare Disdained Trade and the Bourgeoisie" (download full paper or reading copy here).
Deirdre McCloskey has published a review essay of Thomas Piketty's Capital in the Twenty-First Century in the latest issue of Erasmus Journal for Philosophy and Economics.
Also, on November 11 McCloskey participated in a panel discussion of the book, hosted by Policy Exchange.
In the manuscript of Bourgeois Equality, just submitted to University of Chicago Press, McCloskey writes: "I ask you to open your mind to rethinking our economics and our economic history."
"The cause of the bourgeois betterments…was an economic liberation and a sociological dignifying of, say, a wig-maker of Bolton, son of a tailor, messing about with spinning machines, who died in 1792 as Sir William Arkwright possessed of one of the largest bourgeois fortunes in England. The Industrial Revolution and especially the Great Enrichment came from liberating the commoners from compelled service to an hereditary elite, such as the noble lord, or compelled obedience to a state functionary, such as the economic planner. And it came from according honor to the formerly despised of Bolton—or of Ōsaka, or of Lake Wobegon—commoners exercising their liberty to relocate a factory or invent airbrakes."
McCloskey has recorded a podcast on her forthcoming book Bourgeois Equality—the last in her Bourgeois Era trilogy—with hosts Ron Baker and Ed Kless of the VeraSage Institute.
"It matters ethically, of course, how the rich obtained their wealth… What does not matter ethically are the routine historical ups and downs of the Gini coefficient, a measure of inequality, or the excesses of the 1 per cent of the 1 per cent, of a sort one could have seen three centuries ago in Versailles. … There are ways to help the poor—let the Great Enrichment proceed, as it has in China and India—but charity or expropriation are not the ways."
Evan Davis, who interviewed Deirdre McCloskey for an episode of BBC Radio 4's "Analysis" program (listen), has written a column pitting McCloskey's views on capital and inequality against those of the economist Thomas Piketty, author of the acclaimed Capital in the Twenty-First Century.
The Online Library of Liberty is featuring new commentary on Deirdre McCloskey's books Bourgeois Virtues and Bourgeois Dignity, including a lead essay by Donald Boudreaux, responses from Joel Mokyr, John Nye, and McCloskey (.pdf), and further discussion.
Paul Solman interviews Deirdre McCloskey—and Enno Schmidt, Charles Murray, Veronique de Rugy, David Graeber, Felix Oberholzer-Gee, Barbara Bergmann, and Megan McArdle—for PBS NewsHour (video) on the policy of a guaranteed basic income.
In this essay McCloskey reviews the intellectual history of the seven principal virtues and emphasizes that they comprise a system.
"The system of the virtues developed for two millennia in the West had been widely abandoned by the end of the eighteenth century, with Machiavelli, then Bacon, then Hobbes, then Bernard Mandeville as isolated but scandalous precursors of Kant and Bentham, who then rigorously finished off the job. It was not dropped because it was found on careful consideration to be mistaken. It was merely set aside with a distracted casualness, perhaps as old-fashioned, or as unrealistic in an age with a new idea of the Real, or as associated with religious and political systems themselves suddenly objectionable."
In an essay taken from the manuscript of her forthcoming Bourgeois Equality, McCloskey criticizes the common reliance by economic theorists on outdated narratives of the Industrial Revolution and the succeeding Great Enrichment.
"Acemoglu and Robinson and the rest are accepting a leftish story of economic history proposed in 1848 or 1882 by brilliant amateurs, before the professionalization of scientific history, then repeated by Fabians at the hopeful height of the socialist idea, and then elaborated by a generation of (admittedly first-rate, if mistaken) Marxian historians, before thoroughgoing socialism had been tried and had failed, and before much of the scientific work had been done about the actual history— before it was realized, for instance, that other industrial revolutions had occurred in, say, Islamic Spain or Song China…"
McCloskey is among eight economists who offer "ideas to jump-start wage growth" in a Financial Times forum. She writes, in part:
"Let betterment proceed by stripping away the silliest of the regulations, many of them emanating from Brussels, and the rest from special interests, or plain monopoly. To suppose that restricting free exchange makes the poor or the median better off is magical thinking. Give up the minimum wage, the 'protection' of jobs, the over-regulation of banking and the support for monopolies from taxis to surgeons."
In this recent speech, McCloskey presents many of the arguments found in the three books of her now-completed "boxed set" on the Bourgeois Era.
McCloskey tells ieaTV about the magnitude of economic changes over the past two centuries and explores the causes of those changes.
Deirdre McCloskey speaks with Stephen Sackur of BBC's "HARDtalk" (video) about inequality, markets, and virtues.
"Every enterprise in a capitalist economy works through solidarity, love, sympathy, common courtesy… Any economy, socialist or capitalist or however you wish, is a mixture of the virtues of love, hope, and faith, on the one hand, and the virtue of prudence—which by itself is called greed, but when it's in tune with justice and courage and temperance and love, it works pretty well."
"What changed in Europe, and then the world, was not the material conditions of society, or 'commercialization,' or a new security of property, but the rhetoric of trade and production and improvement—that is, the way influential people talked about earning a living, such as Defoe, Voltaire, Montesquieu, Hume, Turgot, Franklin, Smith, Paine, Wilkes, Condorcet, Pitt, Sieyes, Napoleon, Godwin, Humboldt, Wollstonecraft, Bastiat, Martineau, Mill, Manzoni, Macaulay, Peel, and Emerson."
McCloskey finds in these the causes of the great increase in material well-being over the past two centuries.
Deirdre McCloskey offered this talk as part of UNL's "Humanities on the Edge" series.